Archive for September, 2010

Marching Orders

Thursday, September 30th, 2010

After General Conference, it is often said that we have received our marching orders for the next six months.

That idea comes from President Ezra Taft Benson, who was a member of the Quorum of the Twelve Apostles when he gave a devotional address at Brigham Young University on 26 February 1980.

The talk was entitled Fourteen Fundamentals In Following The Prophet. In it, he said:

“The living prophet has the power of TNT. By that I mean “Today’s News Today.” God’s revelations to Adam did not instruct Noah how to build the ark. Noah needed his own revelation. Therefore, the most important prophet, so far as you and I are concerned, is the one living in our day and age to whom the Lord is currently revealing His will for us. Therefore, the most important reading we can do is any of the words of the prophet contained each week in the Church Section of the Deseret News and any words of the prophet contained each month in our Church magazines. Our marching orders for each six months are found in the general conference addresses, which are printed in the Ensign magazine.”

The term marching orders doesn’t mean what most people think.

Marching orders are not orders to a resting army to get it up and headed somewhere, they are orders given to an army while it is on the march.

The idea was developed in the French army in the 1700s. As the army was on the move, leaders on horseback would tell the troops where they were headed and what was expected when they got there. Orders had to be simple and clear so that marching soldiers could understand them, yet detailed enough so the troops knew what they were supposed to do.

Isn’t marching orders a good term for direction the Church receives today? We don’t sit around doing nothing, waiting for General Conference so we can be told what to do. We are an army already on the march.

We are marching, progressing, through services to each other and to others. We are marching, progressing, in Scripture study. We are active in church callings. We are seeking the influence of the Holy Spirit. We are striving to keep the Lord’s commandments. We are active in temple work.

We are working to fullfill the three-fold mission of the Church: Proclaim the Gospel, Perfect the Saints, and Redeem the Dead.

When General Conference comes, rarely are we told anything new and startling; rather we are given encouragment and special intructions to help us in our march, to help us better understand our mission, and to help correct our course.

Conference talks help us improve the speed of our march, avoid evils that may befall us along the way, try harder to fulfill our righteous desires.

The French marching order, over time, developed into the U.S. Army’s five-paragraph operation order that is used today.

The five-paragraph operation order is ususally not given while troops are on the move, but is designed to be prepared quickly, often in as little as 15 minutes, and to be given quickly, in as little as seven minutes.

Because a leader is using a specific format for an order, and because soldiers are familar with that format, it makes communication of the order quick and effective.

As the name suggests, there are five paragraphs: Situation, Mission, Execution, Service and Support, and Command and Signal.

Situation includes information about enemy forces, friendly forces, and attachments and detachments.

Mission tells the who, what, when, where, and why of what is supposed to be done.

Execution tells how it is to be done, and includes a Concept of the Operation, Missions of subunits, and Coordinating Instructions.

Service and Support talks about the four Bs: beans, bullets, bandages, and bad guys. That is to say, how the troops will be fed and sheltered, what weapons and ammo they will carry, how medical help will be provided, and what to do with enemy prisoners of war.

Command and Signal tells just that. What the chain of command is, where the commander is located, and what signals and passwords will be used.

An interesting exercise might be to use a simplified version of the five-paragraph operation order as a notetaking device for Conference talks. Not everything will be filled in during a talk and certainly not in order, but it could be a good way to organize notes on what is said.

If pornography or dishonesty or breaking the Word of Wisdom is mentioned, for example, it would be noted under Enemy in the Situation paragraph.

If visiting or home teachers or youth leaders or bishops are mentioned, or the Holy Ghost, these would be written under Friendly forces.

Specifics of what the speaker encourages us to do would be entered in Mission and in Execution.

Experiences and stories that support the speakers theme could be entered under Service and Support.

References to specific Scripture verses could be entered under Command and Signal

And so on.

This may not be an effective note-taking procedure to use all the time, but it could, for a single talk or a single session or a single Conference, be a useful way to focus on what is being said. Marching orders, after all, are marching orders.

1. Situation

A. Enemy

B. Friendly forces

2. Mission (What we are being asked to do)

Who:
What:
When:
Where:
Why:

3. Execution (How we are being asked to do it)

4. Service Support

5. Command and Signal

Contemned

Wednesday, September 29th, 2010

While my wife and I were reading Scriptures, we noticed in Isaiah 16:14 the word contemned.

“But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.”

We both assumed from the context that contemned must be King James English for condemned, but this turned out not to be so. Contemned is a form of the word contempt.

To be contemned is to be contemptuous or held in comtempt. To contemn is to regard or treat with distain or contempt; to scorn.

In addition to its use in Isaiah, forms of the word contemn appear three times in Psalms, once in the Song of Solomon, and once in Ezekial.

Though not widely seen or heard in recent years, contemn is acceptable in modern usage. (My spell checker didn’t highlight a single variant in this post.)

W. Somerset Maugham used it in Chapter 11 of Moon and Sixpence:

I was perturbed by the suspicion that the anguish of love contemned was alloyed in her broken heart with the pangs, sordid to my young mind, of wounded vanity.

In 2009, the writer of the blog, Grand Hotel Abyss, talking about Alan Moore’s Watchmen and Cervantes’s Don Quixote, said:

But both works also feed on heroic romance to lend some of its idealistic colors to the oft-contemned everyday. The fat and vulgar country squire and the fat washed-up old super-hero, like those met on the Spanish road and at the corner New York newsstand, participate in a drama which really does bring ideals into conflict with what would thwart them.

In a withering article entitled “What Is a ‘Mormon Intellectual’?” by Ralph Hancock at the Mormon Momma website, he offers this fine usage:

I recall a letter last year published in BYU’s Daily Universe in which a student warned the university, on the authority of four (as she thought) highly reputed scholars who had recently interviewed her, of the ignominy (and damaged placement prospects) that threaten to befall our poor university if we fail to conform to these scholars’ definition of true (secular) academic freedom. This student’s courageous pose in defense of freedom was a thin mask over her self-contemning conformism.

Living in Maine, I can think of an immediate use for the word: I contemn the idea that building a casino in our community is going to bring prosperity to the area. I believe it will bring ruin instead.

A young Arnold Friberg

Tuesday, September 28th, 2010

Turn Your Heart to Me

Monday, September 27th, 2010

Here is an old recording of my song, Turn Your Heart to Me. (Click on play button to listen, or you can download.)

What it needs is four voices, two male and two female, to sing the four parts and to progressively join in on the chorus.

This song, like the others on this site, may be recorded, performed, used in your video, copied, posted, linked to, etc. for noncommercial purposes.

(Near as I can tell, there was no battle of Miller’s View in the Civil War. Know of a battle that scans and rhymes?  I’ll consider replacing the name.)

Here are the lyrics:

Turn Your Heart to Me

by John Governale
copyright 1980

[First person]

I only had one child. I died when she was born.
Twas early in the autumn on a chilly Scottish morn.
But that child grew up and had children, and they had children, too.
And those children, they had children, and one of them is you.

I guess that I’m forgotten now, the weeds grow o’er my grave.
In the chilly Scottish morning, the bonney grasses wave.
When I died, I was taught the Gospel. Made me happy as can be.
Now my heart is turned to you, please turn your heart to me.

Turn your heart to me,
I’ve been waiting all these years.
When I first heart the Gospel,
It filled my eyes with tears.
For the moment that I heard it,
I knew that it was true.
Please turn your heart to me,
My heart is turned to you.

[Second person]

This probably will sound strange to you, but I never went to school.
I never learned to read or write, but I was no man’s fool.
I farmed three hundred acres, and I raised a family.
I wish I could be with them now. Please turn your heart to me.

Chorus – duet, first and second person

[Third person]

I am your father’s mother. I died when you were two.
You probably don’t remember me, but I remember you.
When you were just a baby, I held you on my knee.
I hushed your cries with lullabyes. Please turn your heart to me.

Chorus – trio, first three persons

[Fourth person]

My brother’s uniform was gray, I wore the Union blue.
I heard he died at Fredricksberg, I died at Miller’s View.
I gave my life for my belief: all people must be free.
But that was, oh, so long ago. Please turn your heart to me.

Chorus — quartet

Lachoneus

Saturday, September 25th, 2010

3 Nephi 3:12

Now behold, this Lachoneus, the governor, was a just man, and could not be frightened by the demands and the threatenings of a robber; therefore he did not hearken to the epistle of Giddianhi, the governor of the robbers, but he did cause that his people should cry unto the Lord for strength against the time that the robbers should come down against them.

This sudoku uses the letters of the word LACHONEUS instead of the numbers 1-9.

It is solved in the same manner as a number sudoku: Each line, column, and 3×3 square must contain all nine letter of the word.

The solving level is easy to medium.

Here is a PDF with the puzzle, the solution, and instructions so you can download and print it out.

Old style

Friday, September 24th, 2010

Riveting tale

Thursday, September 23rd, 2010

Adoored into

Wednesday, September 22nd, 2010

Concatenation

Tuesday, September 21st, 2010

Concatenation (kon·KAT·e·NA·tion) means to connect or link in a series or chain.

One way it is used today concerns relational databases. Say there is a database of names and addresses. Each name, each house number and street name, each town, each state, and each zip is entered in a separate field.

If you search for a name—Sally Smith, for example—the database program will concatenate the related fields and give you:

Sally Smith, 124 Someplace Rd, East Overshoe, Maine, 04004.

Or if a computer program is going to speak the time, it will concatenate the separately recorded segments into:

“At the tone the time will be”
“Eight”
“Twenty”
“Five”
“And”
“Thirty”
“Seconds”
Beep

Concatenation only appears once in the Scriptures, in DC 123. While Joseph was a prisoner in Liberty jail, he wrote about the duty of Saints to collect and publish an account of their sufferings and persecutions.  In verse five he says:

“And all that are in the magazines, and in the encyclopedias, and all the libelous histories that are published, and are writing, and by whom, and present the whole concatenation of diabolical rascality and nefarious and murderous impositions that have been practised upon this people—”

Concatenation of diabolical rascality.

That’s a phrase that could be put to good use today.

Confession

Tuesday, September 21st, 2010